Southern Journal of Philosophy 45 (2):303-334 (2007)

This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think the relation between other person and things in the world asmotivated by a firm radicalization of Heideggerean worldliness and Levinasian alterity.
Keywords Analytic Philosophy  Contemporary Philosophy  General Interest
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ISBN(s) 0038-4283
DOI southernjphil200745215
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