Abstract

made with any ambitions for ontological reduction (e.g. denying that there are pains but only states of having pain). So I'm afraid that Tye's objections deriving from attributing to me such a view and pointing out that Representationalism is needed to capture, amongst other things, the fact that we experience pains in phantom limbs are all beside the point. Instead, the question is entirely a matter of whether the inferences mentioned in my original paper and Tye's reply fail because, although the 'in'