Oxford Studies in Ancient Philosophy 55:185-226 (2018)
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Abstract |
Plotinus maintains that there is a single first principle, the One (or the Good), from which all other things derive. He is usually thought to hold this view on the grounds that any other thing’s existence depends on its participation in a paradigm of unity. This paper argues that Plotinus has a further, independent argument for adopting a single first principle, according to which principle pluralism is committed (unacceptably) to attributing good cosmic states of affairs to chance. This argument exhibits similarities to ancient design arguments, but is used to draw the more radical conclusion that there is only one non-derivative existent.
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Keywords | Plotinus Neoplatonism metaphysics principles monism cosmology chance |
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References found in this work BETA
Creation and Divine Providence in Plotinus.Christopher Noble & Nathan Powers - 2015 - In Anna Marmodoro & Brian Prince (eds.), Causation and Creation in Late Antiquity. pp. 51-70.
Why the One Cannot Have Parts: Plotinus on Divine Simplicity, Ontological Independence, and Perfect Being Theology.Caleb M. Cohoe - 2017 - Philosophical Quarterly 67 (269):751-771.
Proclus Vs Plotinus on Matter ("De Mal. Subs." 30-7).Jan Opsomer - 2001 - Phronesis 46 (2):154 - 188.
Teleology Across Natures.István Bodnár - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 1:9-29.
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Citations of this work BETA
The First Principle in Late Neoplatonism: A Study of the One’s Causality in Proclus and Damascius.Jonathan Greig - 2020 - Leiden: Brill.
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2019-01-28
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28 ( #405,673 of 2,498,734 )
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6 ( #118,753 of 2,498,734 )
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