Skepticism and Rationality: Ghazali, Hume, and Kant

Journal of Religious Though 13 (2):3-18 (2013)
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Abstract

Considering three philosophers – Ghazali , Hume, and Kant – we perceive that they were at grips with skepticism and each had a different attitude towards it. While Hume remains in a skeptical sphere, Ghazali and Kant offer solutions for skepticism, although their solutions differ largely. Criticizing Aristotle’s view on essential necessity, Ghazali expands Avicenna’s emphasis on experimentation and, in effect, negates the necessary relation between cause and effect. Ghazali preceded Hume in this regard for some 6 centuries and put forward Hume’s main idea. In order to overcome skepticism, Kant appealed to rationality and it’s a priori backgrounds, while Ghazali put forward God’s will and put the emphasis on the inner direct experience. It will be argued that God’s deeds, rationality and faith should be compatible in principle.

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Khosrow Bagheri Noaparast
University of Tehran

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References found in this work

Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
An enquiry concerning human understanding.David Hume - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 112.
Al-Ghazālī's philosophical theology.Frank Griffel - 2009 - New York: Oxford University Press.

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