Abstract

Our aim in this paper is to give reasons for thinking that Badioursquo;s philosophy is not prepared to follow through all the consequences of the historical retreat of the political event. We want to suggest that it is important to come to terms with the implications of this retreat as no less a revolutionary aspect of the revolution. Whereas fidelity to the event demands that we not be selective in following the consequences of an event, fidelity to the eventrsquo;s retreat points to a more direct relation of philosophy to the event than Badiou allows. In the first section of our paper we outline the philosophical orientation that informs our encounter with Badioursquo;s thought. In the second we examine the relationship between philosophy and the political event in order to set the context for the elaboration of our claim in the third section that fidelity to the event calls for attention not only to the demands of its emergence but also to those associated with the eventrsquo;s retreat. In the final section we indicate how the retreat of the political event might give rise to the philosophical subject and to the requirements of a philosophy of the event