A defence of the deep ecology movement

Environmental Ethics 6 (3):265-270 (1984)
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Abstract

There is an international deep ecology social movement with key terms, slogans, and rhetorical use of language comparable to what we find in other activist “alternative” movements today. Some supporters of the movement partake in academic philosophy and have developed or at least suggested philosophies, “ecosophies,” inspired by the movement. R. A. Watson does not distinguish sufficiently between the movement and the philosophical expressions with academic pretensions. As a result, he falsely concludes that deep ecology implies setting man apart from nature-a kind of “anthropocentrism” in his terminology: humans and only humans have no right to interfere with natural processes. What the deep ecology movement insists on is rather that life on Earth has intrinsic value and that human behavior should and must change drastically-and soon

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Citations of this work

The concept of intrinsic value and transgenic animals.H. Verhoog - 1992 - Journal of Agricultural and Environmental Ethics 5 (2):147-160.
Ubuntu, ukama, environment and moral education.Lesley Le Grange - 2012 - Journal of Moral Education 41 (3):329-340.
Letting in the Jungle.Michael F. Smith - 1991 - Journal of Applied Philosophy 8 (2):145-154.

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