Abstract

After meeting in Zurich, Nikos Kazantzakis and Elli Lambridi undertook a number of Nietzsche pilgrimages in Switzerland together in 1918, beginning with a trip to Silvaplana. At the time, Kazantzakis had written a thesis on Nietzsche and had translated The Birth of Tragedy and Thus Spoke Zarathustra into Greek, while Elli Lambridi was enrolled in a PhD in philosophy at the University of Zurich writing on Aristotle. They continually debated the nature of the philosopher-type in relation to Nietzsche and Dionysianism, and this philosophical engagement is the central topic of this paper. Lambridi envisaged a Dionysian philosopher fully engaged in an ethical and natural life within a community of others and also envisaged a derived politics of affirmative communal responsibility. Kazantzakis considered that the philosopher should take a much more Apolline, spiritually focused and solitary path, continually ascending toward heroic self-redemption. As well as examining their recorded exchanges, this paper also addresses the fictional resumption of their relationship in The New People, a novel which Lambridi wrote some time after Kazantzakis’ death. In the novel, they resume their discussion of the philosopher-type in 2118, in an eternal recurrence event. In the end, the male character, Petros, learns that the grounding event of a Dionysian Nietzscheanism is an instinctive promise of responsibility for the future of others.