Powers, Non‐Consent and Freedom

Philosophy and Phenomenological Research 91 (1):136-152 (2014)
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Abstract

There are a number of dispositionalist solutions to the free will problem based on freedom consisting in the agent's exercise of a power. But if a subject a is free when they exercise their power P, there is an objection to be overcome from the possibility of power implantation. A brainwasher, rather than directly manipulating a subject's movements, can instead implant in them a desire, to be understood as a disposition to act, and allow the subject to exercise such a power. It seems that, according to the dispositionalist theory of freedom, such an agent would still count as acting freely. There is a strong non-consent intuition that a is not free in such a case because they did not consent to having the power P—the desire in question. Filling out this intuition is not straightforward. But it can be done in terms of the exercise of P being regulated by higher-order powers of self-reflection. Such regulation is what allows an agent to either take ownership of a power or to reject it

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Author Profiles

Stephen Mumford
Durham University
Rani Anjum
University of Tromsø (PhD)

Citations of this work

Institutions as dispositions: Searle, Smith and the metaphysics of blind chess.Michaël Bauwens - 2018 - Journal for the Theory of Social Behaviour 48 (3):254-272.

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References found in this work

A Materialist Theory of the Mind.D. M. Armstrong - 1968 - New York: Routledge. Edited by Ted Honderich.
A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1969 - Harmondsworth,: Penguin Books.
An Essay on Free Will.Peter Van Inwagen - 1983 - New York: Oxford University Press.
The Significance of Free Will.Robert Kane - 1996 - New York, US: Oxford University Press USA.

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