Philosophy and Phenomenological Research 72 (3):503 - 535 (2006)
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Abstract |
Plato links pleasure with illusion, and this link explains his rejection of the view that all desires are rational desires for the good. The Protagoras and Gorgias show connections between pleasure and illusion; the Republic develops these into a psychological theory. One part of the soul is not only prone to illusions, but also incapable of the kind of reasoning that can dispel them. Pleasure appears good; therefore this part of the soul (the appetitive part) desires pleasures qua good but ignores reasoning about what is really good. Hence the new moral psychology of the Republic: not all desires are rational, and thus virtue depends on bringing one's non-rational desires under the control of reason
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Keywords | Analytic Philosophy Contemporary Philosophy Philosophy of Mind |
Categories | (categorize this paper) |
ISBN(s) | 0031-8205 |
DOI | ppr200672343 |
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References found in this work BETA
Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form.Charles H. Kahn - 1996 - Cambridge University Press.
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Citations of this work BETA
Guise of the Good.Sergio Tenenbaum - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
The Asceticism of the Phaedo: Pleasure, Purification, and the Soul’s Proper Activity.David Ebrey - 2017 - Archiv für Geschichte der Philosophie 99 (1):1-30.
View all 16 citations / Add more citations
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