The foundations of planetary agrarianism. Thomas Berry and liberty Hyde Bailey

Journal of Agricultural and Environmental Ethics 19 (5):443-468 (2006)
  Copy   BIBTEX

Abstract

The challenge of pursuing sustainability in agriculture is often viewed as mainly or wholly technical in nature, requiring the reform of farming methods and the development and adoption of alternative technologies. Likewise, the purpose of sustainability is frequently cast in utilitarian terms, as a means of protecting a valuable resource (i.e., soil) and of satisfying market demands for healthy, tasty food. Paul B. Thompson has argued that the embrace of these views by many in the consumer/environmental movement enables easy co-optation by agribusiness. It also reflects a critical weakness in this movement: a lack of commitment to philosophical principles that depart from the utilitarian premises of the industrial model of agriculture. This paper draws on the writings of Thomas Berry and Liberty Hyde Bailey to identify the philosophical principles of what we call planetary agrarianism. From the perspective of planetary agrarianism, the pursuit of sustainability is a broad and challenging moral, educational, and political task. Berry helps us see that it is fundamentally a project of worldview transition, which requires a new cultural narrative that must rival, in form and appeal, the mythic power of the utilitarian industrial vision. Liberty Hyde Bailey, author of The Holy Earth (1915) and a leader in the land-grant education and nature-study movements, took up the project of worldview transition in his life work. While in some ways dated and flawed, Bailey’s writings are a valuable source of guidance for developing and pursuing a viable philosophy of agriculture for the 21st century.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,349

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Liberty as power.Preston King - 1999 - Critical Review of International Social and Political Philosophy 2 (3):1-25.
Economics, its effects on the life systems of the world ; the earth, a new context for religious unity.Thomas Berry - 1987 - In Thomas Berry, Anne Lonergan, Caroline Richards & Gregory Baum (eds.), Thomas Berry and the New Cosmology. Twenty-Third Publications.
The reshaping of conventional farming: A north american perspective. [REVIEW]Paul B. Thompson - 2001 - Journal of Agricultural and Environmental Ethics 14 (2):217-229.
Shifting paradigms: from technocrat to planetary person.Alan R. Drengson - 1983 - Victoria, B.C., Canada: LightStar Press.
The morality behind sustainability.Jeffrey Burkhardt - 1989 - Journal of Agricultural and Environmental Ethics 2 (2):113-128.

Analytics

Added to PP
2009-01-28

Downloads
48 (#322,994)

6 months
8 (#352,434)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

The historical roots of our ecological crisis.Lynn White Jr - forthcoming - Environmental Ethics: Readings in Theory and Application, Belmont: Wadsworth Company.
Back to the rough ground: practical judgment and the lure of technique.Joseph Dunne - 1993 - Notre Dame, Ind.: University of Notre Dame Press.
Freedom and Culture.John Dewey - 1939 - New York: Putnam.

View all 11 references / Add more references