Authors
Hashem Morvarid
University of Illinois, Chicago
Abstract
One common objection against the Principle of Sufficient Reason is that it leads to a highly counter-intuitive position, namely necessitarianism. In this paper, drawing on Avicenna's modal theory, I make a distinction between two types of necessitarianism: strong necessitarianism and weak necessitarianism. Then I argue that the modal intuition underlying the foregoing objection concerns strong necessitarianism, whereas the Principle of Sufficient Reason leads to weak necessitarianism.
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