Abstract

We tend to think of violence as something that happens within the world, as something done by a thing, a being or an existent, to another thing, being or existent. Dhat would it mean to speak of the violence done to the world or, inversely, of the violence done by the world? Are there ways in which an existent, a being, can do violence, not to another existent, but to the world within which all such existents come to presence? Reciprocally, is there a sense in which the world itself presents itself as sort of primordial or originary violence? In this article, I rely on Jean-Luc Nancy's elaboration of the concepts of existence, world and sense to develop the double question of the violence of the world (violence done by and to the world). Ultimately, I show that contrary to the impression given by the use of terms such as generosity and spaciousness, there is at the bottom of Nancy’s ontology a certain originary violence.