Educational Philosophy and Theory 47 (3):291-304 (2015)
Abstract |
This article argues that Buddhist philosophy offers a plausible theory of the education of the emotions. Emotions are analyzed as cognitive feeling events in which the subject is passive. The education of the emotions is possible if and only if it is possible to evaluate one’s emotional life and it is possible to satisfy the normative condition through learning. Drawing on the Four Noble Truths of Buddhism, as well as the concepts of conditioned arising, emptiness and anattā, the article presents a view of the education of the emotions that rejects craving for permanence.
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DOI | 10.1080/00131857.2013.860873 |
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References found in this work BETA
The Structure of Emotions: Investigations in Cognitive Philosophy.Robert Morris Gordon - 1987 - Cambridge and New York: Cambridge University Press.
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Citations of this work BETA
Emotional Speech Acts and the Educational Perlocutions of Speech.Renia Gasparatou - 2016 - Journal of Philosophy of Education 50 (3):319-331.
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