Giles of Rome's On Ecclesiastical Power: A Medieval Theory of World Government [Book Review]

The Medieval Review 2 (2006)
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Giles of Rome, Giles of Rome's “On Ecclesiastical Power”: A Medieval Theory of World Government, ed. and trans. R. W. Dyson. (Records of Western Civilization.) New York and Chichester: Columbia University Press, 2004. Pp. xxxiv, 406; 1 black-and-white figure. $72.50 (cloth); $32.50 (paper). [REVIEW]Kenneth Pennington - 2006 - Speculum 81 (1):197-198.
Giles of Rome, On ecclesiastical power.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
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The foundations of freedom in later medieval philosophy: Giles of Rome and his contemporaries.P. S. Eardley - 2006 - Journal of the History of Philosophy 44 (3):353-376.
Giles of Rome's De Regimine Principum: Reading and Writing Politics at Court and University, c.1275 - c.1525. [REVIEW]Craig Taylor - 2000 - The Medieval Review 9.
Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, by Marilyn McCord Adams.D. Efird - 2012 - Mind 121 (482):467-470.
Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident.Mark D. Gossiaux - 2003 - American Catholic Philosophical Quarterly 77 (1):57-79.
Understanding St. Thomas on the Eternity of the World Help from Giles of Rome?Th Bukowski - 1991 - Recherches de Theologie Et Philosophie Medievales 58:113-125.
Potentia absoluta et potentia ordinata Dei: on the theological origins of Carl Schmitt’s theory of constitution. [REVIEW]Mika Ojakangas - 2012 - Continental Philosophy Review 45 (4):505-517.
Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
Marilyn McCord Adams , Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham . Reviewed by.Carl N. Still - 2011 - Philosophy in Review 31 (6):391-393.

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