The spontaneity of emotion

European Journal of Philosophy 29 (4):1060-1078 (2021)
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Abstract

It is a commonplace that emotions are characteristically passive. As we ordinarily think of them, emotions are ways in which we are acted upon, that is, moved or affected by aspects of our environment. Moreover, we have no voluntary control over whether we feel them. In this paper, I call attention to a much-neglected respect in which emotions are active, which is no less central to our pretheoretical concept of them. That is, in having emotions, we are engaged with the world insofar as we respond to aspects of our environment. In this context, to say that an emotion is a response to x is tantamount to saying that x is a reason for which we have it. Elaborating this claim in light of a historically prominent conception of the active/passive distinction, I will argue that emotions are a form of spontaneity in virtue of their responsive character and contrast in this respect with perceptions, which are fundamentally receptive. While this proposal is prima facie opposed to the ordinary image of emotions as passive, I will show that it actually allows us to make proper sense of it.

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Author's Profile

Jean Moritz Müller
University of Tübingen

Citations of this work

Emotion and Attention.Jonathan Mitchell - 2022 - Philosophical Studies (1):1-27.
Knowing Value and Acknowledging Value: On the Significance of Emotional Evaluation.Jean Moritz Müller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
Expanding the Active Mind.Jan Slaby - 2021 - Journal of the British Society for Phenomenology 53 (2):193-209.

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References found in this work

What we owe to each other.Thomas Scanlon - 1998 - Cambridge, Mass.: Belknap Press of Harvard University Press.
Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
The Intellectual Given.John Bengson - 2015 - Mind 124 (495):707-760.
On the aim of belief.David Velleman - 2000 - In The Possibility of Practical Reason. Oxford University Press. pp. 244--81.

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