What the disjunctivist is right about
Philosophy and Phenomenological Research 74 (1):176-199 (2007)
Abstract
There is a traditional conception of sensory experience on which the experiences one has looking at, say, a cat could be had by someone merely hallucinating a cat. Disjunctivists take issue with this conception on the grounds that it does not enable us to understand how perceptual knowledge is possible. In particular, they think, it does not explain how it can be that experiences gained in perception enable us to be in ‘cognitive contact’ with objects and facts. I develop this chal- lenge to the traditional conception and then show that it is possible to accommo- date an adequate account of cognitive contact in keeping with the traditional conception. One upshot of the discussion is that experiences do not bear the explanatory burden placed upon them by disjunctivistsAuthor's Profile
ISBN(s)
0031-8205
DOI
10.1111/j.1933-1592.2007.00008.x
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Citations of this work
Spreading the joy? Why the machinery of consciousness is (probably) still in the head.Andy Clark - 2009 - Mind 118 (472):963-993.
Heirs of nothing: The implications of transparency.Matthew Kennedy - 2009 - Philosophy and Phenomenological Research 79 (3):574-604.
References found in this work
Psychosemantics: The Problem of Meaning in the Philosophy of Mind.Jerry A. Fodor - 1987 - MIT Press.