Human Rights Review 14 (1):31-51 (2013)
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Abstract |
While in recent years new charters and government actions have boosted the collective and individual rights enjoyed by “Fourth-World” indigenous peoples such as the Inuit, another set of indigenous peoples has not experienced such protection: “self-delimiting” peoples. Their rights go largely unprotected because of deliberate ambiguities in the word “indigenous”; because these peoples generally avoid all contact with the larger society, and so are unknown by it and have no voice in it; and because charters and institutions generally require validation of an indigenous people as bona fide—such as a history of contact and of evident land occupation—in order for the group to enjoy full rights protections. Both practice and theory may militate against the extension of full protection. This paper argues that theory, institutions building upon it, and practice realizable from theory and institutions must be reconsidered in terms of the particular circumstances and needs of these peoples if their rights are to be fully respected and maintained. Clear, special protection for these peoples’ rights to their culture must be established
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Keywords | Collective rights Indigenous peoples’ rights Individual rights Self-determination “Uncontacted”/“isolated” peoples |
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DOI | 10.1007/s12142-013-0256-4 |
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References found in this work BETA
Human Rights T Real and Supposed.Maurice Cranston - 2002 - In Carl Wellman (ed.), Rights and Duties. Routledge. pp. 5--1.
Indigenous Rights, Global Governance, and State Sovereignty.William H. Meyer - 2012 - Human Rights Review 13 (3):327-347.
The Good, the Bad, and the Intolerable : Minority Group Rights.Will Kymlicka - 2009 - In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.
Compliance and Non-Compliance with International Human Rights Standards: Overplaying the Cultural. [REVIEW]Caroline Walsh - 2010 - Human Rights Review 11 (1):45-64.
Citations of this work BETA
Is Species Integrity a Human Right? A Rights Issue Emerging From Individual Liberties with New Technologies.Lantz Fleming Miller - 2014 - Human Rights Review 15 (2):177-199.
Persisting Pan-Institutional Racism: The Allegedly New Good Refashions the Old Bad.Lantz Fleming Miller - 2017 - Philosophy and Social Criticism 43 (7):748-774.
Relentless Assimilationist Indigenous Policy: From Invasion of Group Rights to Genocide in Mercy’s Clothing.Lantz Fleming Miller - 2016 - Indigenous Policy Journal (3).
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