Philosophical Quarterly 64 (254):39-59 (2014)

Authors
Dale E. Miller
Old Dominion University
Abstract
Bernard Williams charges that the moral psychology built into R. M. Hare’s utilitarianism is incoherent in virtue of demanding a bifurcated kind of moral thinking that is possible only for agents who fail to reflect properly on their own practical decision making. I mount a qualified defence of Hare’s view by drawing on the account of the ‘reactive attitudes’ found in P. F. Strawson’s ‘Freedom and Resentment’. Against Williams, I argue that the ‘resilience’ of the reactive attitudes ensures that our taking an instrumental view of our dispositions to experience guilt and compunction, as Hare calls for us to do while engaged in ‘critical’ moral thinking, will not prevent us from experiencing these feelings as people ordinarily do while we are thinking ‘intuitively’. I also consider the implications of my argument for consequentialism more generally and (briefly) Kantianism.
Keywords R. M. Hare  Bernard Williams  P. F. Strawson  Consequentialism  Reactive Attitudes
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DOI 10.1093/pq/pqt010
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References found in this work BETA

Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
Utilitarianism.J. S. Mill - 1861 - Oxford University Press UK.

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Citations of this work BETA

The Self-Effacing Functionality of Blame.Matthieu Queloz - 2021 - Philosophical Studies 178 (4):1361-1379.
"Freedom and Resentment" and Consequentialism.Dale E. Miller - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-23.

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