Abstract

In this paper, I defend the claim that Christian theology gives us good reason to think that virtue is relative to individuals and communities, i.e., that what character traits are virtues for individuals is relative to individuals and to the communities of which they are members. I begin by reviewing the theological claims that I take to be relevant. I then argue that these claims make it plausible to conclude that virtue is morally redemptive and therefore relative to individuals and communities. I then seek to use these conclusions to illuminate the discussion of the correctiveness of virtue. Finally I respond to some objections and suggest some further ways that my views could be developed.