Hypatia 1 (1):83 - 100 (1986)

Authors
Diana Meyers
University of Connecticut
Abstract
Recent liberal moral and political philosophy has placed great emphasis on the good of self-respect. But it is not always evident what is involved in self-respect, nor is it evident how societies can promote it. Assuming that self-respect is highly desirable, I begin by considering how people can live in a self-respecting fashion, and I argue that autonomous envisaging and fulfillment of one's own life plans is necessary for self-respect. I next turn to the question of how societal implementation of rights may affect self-respect, and I urge that discretionary rights, which allow people to decline the benefits they confer, support self-respect more effectively than mandatory rights, which forbid people to refuse the benefits they confer. I conclude by examining the import of these contentions for feminist theory. I believe that my arguments are of particular concern to women because women have traditionally been victimized by a mandatory right to play a distinctively "feminine" role which has undermined their self-respect.
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DOI 10.1111/j.1527-2001.1986.tb00523.x
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References found in this work BETA

The Nature and Value of Rights.Joel Feinberg & Jan Narveson - 1970 - Journal of Value Inquiry 4 (4):243-260.
Voluntary Euthanasia and the Inalienable Right to Life.Joel Feinberg - 1978 - Philosophy and Public Affairs 7 (2):93-123.
Self-Respect and Protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
Autonomy and Behavior Control.Gerald Dworkin - 1976 - Hastings Center Report 6 (1):23-28.

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Citations of this work BETA

Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
Dignity, Self-Respect, and Bloodless Invasions.Saba Bazargan-Forward - 2017 - In Ryan Jenkins & Bradley Strawser (eds.), Who Should Die? The Ethics of Killing in War. Oxford University Press.
Must I Benefit Myself?Michael Cholbi - 2020 - In Douglas W. Portmore (ed.), Oxford Handbook of Consequentialism. pp. 253-268.

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