What does an African ethic of social cohesion entail for social distancing?

Developing World Bioethics 21 (1):7-16 (2021)
  Copy   BIBTEX

Abstract

The most prominent strand of moral thought in the African philosophical tradition is relational and cohesive, roughly demanding that we enter into community with each other. Familiar is the view that being a real person means sharing a way of life with others, perhaps even in their fate. What does such a communal ethic prescribe for the coronavirus pandemic? Might it forbid one from social distancing, at least away from intimates? Or would it entail that social distancing is wrong to some degree, although morally permissible on balance? Or could it mean that social distancing is not wrong to any degree and could, under certain circumstances, be the right way to commune? In this article, I defend the latter view. I argue that, given an independently attractive understanding of how to value communal relationship, distancing oneself from others when necessary to protect them from serious incapacitation or harm can come at no cost to right action. However, I also discuss cases in which social distancing would evince a lack of good character, despite being the right thing to do.

Similar books and articles

Social Cohesion, Trust, and Government Action Against Pandemics.Marlon Patrick P. Lofredo - 2020 - Eubios Journal of Asian and International Bioethics 30 (4):182-188.
COVID -19 Pandemic as an Existential Problem: An African Perspective.Anthony Uzochukwu Ufearoh - 2020 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9 (1):97-112.

Analytics

Added to PP
2020-05-08

Downloads
559 (#30,323)

6 months
163 (#16,869)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Thaddeus Metz
Cornell University (PhD)

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references