God's purpose as irrelevant to life's meaning: Reply to affolter

Religious Studies 43 (4):457-464 (2007)
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Abstract

Elsewhere I have contended that if a God-centred account of meaning in life were true, it would not be because meaning comes from fulfilling God’s purpose for us. Specifically, I have argued that this ‘purpose theory’ of life’s meaning cannot be the correct God-based view since God would have to be atemporal, immutable, and simple for meaning to logically depend on His existence, and since such a being lacking extension could not be purposive. Jacob Affolter has developed a fresh account of the kind of purpose that is necessary for meaning in life, has argued that a God without extension could ground it, and has also provided some tentative reason to believe that only such a God could do so. I respond in three ways: by questioning whether the sort of purpose Affolter thinks is necessary for meaning in fact is; by arguing that an extensionless God could not ground it; and by indicating the way that a purely physical world could.

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Thaddeus Metz
Cornell University (PhD)

Citations of this work

New developments in the meaning of life.Thaddeus Metz - 2007 - Philosophy Compass 2 (2):196–217.

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References found in this work

Human nature as God's purpose.Jacob Affolter - 2007 - Religious Studies 43 (4):443-455.
Contributions Toward a Naturalist Theory of Life's Meaning.Thaddeus Metz - 1998 - Dialogue and Universalism 8 (11):25-32.

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