Concerning the psychological type of the redeemer: Nietzsche on the methods of philosophy

European Journal of Philosophy 31 (1):151-162 (2022)
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Abstract

In section 24 of The Antichrist, Nietzsche notes a problem namely “the origin of Christianity.” He offers two propositions toward its solution: the first is that “Christianity can only be understood on the soil where it grew:” and the second is that “the psychological type of the Galilean is still recognizable, but it had to assume a completely degenerate form (simultaneously mutilated and full of alien features) before it came to be used as a redeemer of humanity” (A 24). Significantly this passage suggests that the origins of Christianity rest on a reinterpretation of the type of the redeemer. This paper seeks to clarify the nature of such a modification and to identify some of its key ramifications. After clarifying the type, the paper argues that the type, thus understood, serves as a link between the texts On the Genealogy of Morality and The Antichrist and, as such, reveals the connection between Nietzsche's genealogical methods and the wider project of reevaluation. Though this reading is not the standard interpretive strategy, the paper argues that it is the strategy that Nietzsche himself recommends.

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Allison Merrick
California State University, San Marcos

Citations of this work

Morality and Feeling Powerful: Nietzsche’s Power-based Sentimental Pragmatism.Kaitlyn Creasy - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 1.

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References found in this work

Nietzsche: Life as Literature.Alexander Nehamas - 1985 - Philosophy and Rhetoric 21 (3):240-243.
Deriving Ethics from Action: A Nietzschean Version of Constitutivism.Paul Katsafanas - 2011 - Philosophy and Phenomenological Research 83 (3):620-660.
Nietzsche and Genealogy.Raymond Geuss - 1994 - European Journal of Philosophy 2 (3):274-292.
On the Normativity of Nietzsche's Will to Power.Ian D. Dunkle - 2020 - Journal of Nietzsche Studies 51 (2):188-211.

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