Salomon Maimon and the rise of spinozism in German idealism

Abstract

In this paper I explore one issue in the history of German Idealism which has been widely neglected in the existing literature. I argue that Salomon Maimon was the first to suggest that Spinoza's pantheism was a radical religious (or 'acosmistic') view rather than atheism. Following a discussion of the historical context of Maimon's engagement with Spinoza, I point out the main Spinozistic element of Maimon 's philosophy: the view of God as the material cause of the world, or as the subject in which all things inhere. I argue that this doctrine was the basis of Maimon's Law of Determinability

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2009-01-28

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Yitzhak Melamed
Johns Hopkins University

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Citations of this work

Hegel’s Idealist Reading of Spinoza.Samuel Newlands - 2011 - Philosophy Compass 6 (2):100-108.
Clarke Against Spinoza on the Manifest Diversity of the World.Timothy Yenter - 2014 - British Journal for the History of Philosophy 22 (2):260-280.

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