Nursing Schadenfreude: The culpability of emotional construction

Medicine, Health Care and Philosophy 10 (3):289-299 (2007)
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Abstract

The purpose of this paper is to examine the concept of Schadenfreude - the pleasure felt at another’s misfortune - and to argue that feeling it in the course of health care work, as elsewhere, is evidence of a deficient character. In order to show that Schadenfreude is an objectionable emotion in health care work, I first offer some conceptual remarks about emotions generally and their differential treatment in Kantian and Aristotelian thought. Second, I argue that an appreciation of the rationality of the emotions is crucial to our self-understanding as persons in general and nurses in particular. Third, I present a critique of Portmann’s (2000, When Bad Things Happen to Other People. London: Routledge) defence of Schadenfreude with examples from both nursing and medical scenarios. Specifically, I show how his exculpation of the emotion in terms of low self-esteem and a commitment to justice are not compelling. I argue that we are active in the construction of our emotional experiences of Schadenfreude, how we may indeed ‘nurse’ the emotion, and thus become culpable for them in ethical terms

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Mike McNamee
Swansea University

Citations of this work

An Emotional-Freedom Defense of Schadenfreude.Earl Spurgin - 2015 - Ethical Theory and Moral Practice 18 (4):767-784.

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References found in this work

Groundwork for the metaphysics of morals.Immanuel Kant - 1785 - New York: Oxford University Press. Edited by Thomas E. Hill & Arnulf Zweig.
Problems of the Self.Bernard Williams - 1973 - Cambridge [Eng.]: Cambridge University Press.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785/2002 - In Practical Philosophy. Cambridge University Press. pp. 37-108.
Anthropology from a pragmatic point of view.Immanuel Kant - 2006 - New York: Cambridge University Press. Edited by Robert B. Louden.

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