Evolution, animals, and the basis of morality

Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):81 – 99 (1979)
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Abstract

Some have supposed that morality has its basis in altruistic emotions implanted in accordance with the standard principles of natural selection. It is argued, to the contrary, that the falsity of group selection theory precludes founding genuine altruism on such a basis, and that the correct theory of evolution renders morality possible only if a cognitivist conception of moral psychology is accepted. Some independent reasons are given for favouring that conception over its noncognitivist rival. Morality is then claimed to be a necessary corollary of advanced intelligence, so that morality cannot easily be selected against. Finally, the bearing of the foregoing considerations on the normative contention commonly labelled 'species-ism' is assessed; it is concluded that a proper view of morality suggests the inclusion of (other) animals within its domain of concern.

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References found in this work

The possibility of altruism.Thomas Nagel - 1970 - Oxford,: Clarendon P..
The Sovereignty of Good.Iris Murdoch - 1970 - New York,: Schocken Books.
Morality as a system of hypothetical imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
The Selfish Gene. [REVIEW]Gunther S. Stent & Richard Dawkins - 1977 - Hastings Center Report 7 (6):33.

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