Journal of Religious Ethics 39 (1):25-47 (2011)
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Abstract |
This article explains and assesses a particular method of loving others that is espoused by Søren Kierkegaard. In his later works, Kierkegaard advocates a kind of deceptive love whereby one mystifies or deceives another person for that other person's own good. The theological underpinning of this mode of love is found in the imitation of Christ. In other words, just as Jesus adopted an incognito, so also Christians should, at times, appear different or lowlier in order to help others by meeting them where they are. After explaining this form of love, I argue that there are considerable reasons not to follow Kierkegaard in his support of outright deception within personal relationships. I conclude with some brief reflections on whether the deceptive structure of Kierkegaard's own authorship is thereby condemned or whether it can be exonerated
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Keywords | imitation of Christ mystification deception ethics love Kierkegaard |
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DOI | 10.1111/j.1467-9795.2010.00464.x |
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References found in this work BETA
Finite and Infinite Goods: A Framework for Ethics.Robert Merrihew Adams - 1999 - Oxford University Press.
Concluding Unscientific Postscript to Philosophical Fragments: Text. Vol. 1.Søren Kierkegaard - 1978 - Princeton University Press.
Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - Oxford University Press.
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Citations of this work BETA
A Moral Problem for Difficult Art.Antony Aumann - 2016 - Journal of Aesthetics and Art Criticism 74 (4):383-396.
Living Within the Sacred Tension: Paradox and Its Significance for Christian Existence in the Thought of Søren Kierkegaard.Nowachek Matthew Thomas - unknown
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