Proceedings of the Aristotelian Society 104 (1):53-73 (2004)
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Abstract |
There seem to be topics on which people can disagree without fault. For example, you and I might disagree on whether Picasso was a better artist than Matisse, without either of us being at fault. Is this a genuine possibility or just apparent? In this paper I pursue two aims: I want to provide a systematic map of available responses to this question. Simultaneously, I want to assess these responses. I start by introducing and defining the notion of a faultless disagreement. Then I present a simple argument to the conclusion that faultless disagreement is not possible. Those who accept the argument have to explain away apparent cases of faultless disagreement. Those who want to maintain the possibility of faultless disagreement must deny one of the argument's premisses. The position I want to promote belongs to the latter category and is a form of genuine relativism
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Reprint years | 2004 |
DOI | 10.1111/j.0066-7373.2004.00081.x |
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References found in this work BETA
Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Clarendon Press.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Context and Content: Essays on Intentionality in Speech and Thought.Robert Stalnaker - 1999 - Oxford University Press UK.
View all 31 references / Add more references
Citations of this work BETA
Assessment Sensitivity: Relative Truth and its Applications.John MacFarlane - 2014 - Oxford University Press.
Making Sense of Relative Truth.John MacFarlane - 2005 - Proceedings of the Aristotelian Society 105 (3):321–339.
Perspectival Thought: A Plea for (Moderate) Relativism.François Récanati - 2007 - Critica 42 (124):77-100.
View all 216 citations / Add more citations
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