Philosophia 48 (1):313-324 (2020)
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The M → W thesis that a meaningful life must be a worthwhile life follows from an appealing approach to the axiology of life. Yet one of the most prominent voices in the recent philosophy of life literature, Thaddeus Metz, has raised multiple objections to that thesis. With a view to preserving the appeal of the axiological approach from which it follows, I here defend the M → W thesis from Metz’s objections. My defense yields some interesting insights about both a meaningful life and a worthwhile life: a meaningful life should be firmly distinguished from a life with meaning, the value of a meaningful life must outweigh whatever disvalue the life has, a worthwhile life at a given time needn’t be a life worth continuing at that time, and the M → W thesis doesn’t preclude the possibility of something being part of what constitutes the meaningfulness of a life without also being part of what constitutes the worthwhileness of the life.
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DOI | 10.1007/s11406-019-00082-8 |
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References found in this work BETA
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism.Fred Feldman - 2004 - Clarendon Press.
View all 31 references / Add more references
Citations of this work BETA
The Meaning of Life (Second Revised Edition).Thaddeus Metz - 2021 - Stanford Encyclopedia of Philosophy.
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