New York: Cambridge University Press (1997)
This book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers new analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail for the first time. The book also includes a discussion of Abelard's life and works, and considers problems of chronology and canon (including the question of the authenticity of the correspondence with Heloise). '... not only an outstanding exposition of Abelard's philosophy, but a work that opens up for specialists and non-specialists the world of twelfth-century thought.' The Times Literary Supplement.