Rhizomata 9 (1):96-122 (2021)

Rares I. Marinescu
Cambridge University
In this paper, I argue that Plato conceives self-motion as non-spatial in Laws X. I demonstrate this by focusing on the textual evidence and by refuting interpretations according to which self-motion either is a specific type of spatial motion or is said to require space as a necessary condition for its occurrence. Moreover, I show that this non-spatial understanding differs from the identification of the soul’s motion with locomotion in the Timaeus. Consequently, I provide an explanation for this difference between the Timaeus and Laws X by considering developmentalist and contextualist viewpoints.
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DOI 10.1515/rhiz-2021-0005
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References found in this work BETA

The Ideal of Godlikeness.David Sedley - 1999 - In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oxford University Press. pp. 309-328.
Plato on God as Nous.Stephen P. Menn - 1995 - Southern Illinois University.

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