Abstract
The opposition in which many phenomenologists of religion stand to the above remarks is clear. Religious consciousness of the world, in being tied to the language of a particular faith, requires conceptual mastery for its emergence. Linguistic and non-linguistic skills in the use of concepts must be developed through fledgling attempts and repeated practice. In noticing this, attention has been called to the fact that such consciousness is far from being man's natural inheritance. It is acquired through instruction and learning, and the concepts which generate Christian consciousness of the world make demands upon a person which go straight against his grain. Using the Christian concepts as tools in handling the various situations along life's way requires strenuous and repeatedly renewed effort. There remains a certain Christian distance from ordinary ways of doing commerce with the world. The way, after all, is said to be narrow. So to become conscious of the world in a Christian manner is to submit oneself to the rigors of the concepts. It is to permit one's life to be guided and ruled thereby in his regard for the world.In making these observations, it becomes clear, too, that the Christian life and consciousness is one in which a man chooses to be enmeshed. It is a matter of human decision. In so choosing, a man makes his life determinate; he gives it shape. The specificity or concreteness demanded in and with the language of faith should be contrasted with the rather diffuse and indeterminate character of the religious awareness thought to be so deep and abiding by phenomenologists. Because of its lack of particularity in contour, this notion of religious consciousness is virtually inconsequential. That which is increasingly common to all men begins to wane in significance within the life of the single individual. Comparatively speaking, the choice to reduplicate Christian avenues of thinking and acting is replete with ramifications and differences which are clearly discernible. By virtue of the specificity required, however, it is also the case that one must renew that decision daily, seek to nurture it, train and discipline himself in it. Making the faith one's own, abiding in it day and night--these lead down different pathways. But the distinctive patterns of living and thinking add up after a while with a cumulative effect. Through the acquisition and practice in exercising'Christian concepts, one earns a consciousness of the world which is Christian in scope and nature
Keywords No keywords specified (fix it)
Categories (categorize this paper)
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

PhilArchive copy


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 71,436
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library

References found in this work BETA

No references found.

Add more references

Citations of this work BETA

Concepts, Mystics and Post-Kantians.F. C. White - 1993 - Australasian Journal of Philosophy 71 (3):305 – 315.

Add more citations

Similar books and articles

Language, Thinking and Religious Consciousness.M. Martin - 1979 - International Journal for Philosophy of Religion 10 (3):163 - 176.
Religious Language.Michael Scott - 2010 - Philosophy Compass 5 (6):505-515.
Religious Language as Poetry: Heidegger's Challenge.Anna Strhan - 2011 - Heythrop Journal 52 (6):926-938.
Language is in Principle Inaccessible to Consciousness. But Why?Maxim Stamenov - 2008 - Journal of Consciousness Studies 15 (6):85-118.
Consciousness and Self-Consciousness.Uriah Kriegel - 2004 - The Monist 87 (2):182-205.
Language, Consciousness, and Cross-Modular Thought.Keith Frankish - 2002 - Behavioral and Brain Sciences 25 (6):685-686.
Conscious Thinking: Language or Elimination?Peter Carruthers - 1998 - Mind and Language 13 (4):457-476.

Analytics

Added to PP index
2013-09-29

Total views
6 ( #1,137,805 of 2,520,360 )

Recent downloads (6 months)
1 ( #406,012 of 2,520,360 )

How can I increase my downloads?

Downloads

My notes