Abstract

It is difficult to make valid statements on a subject over which the most distressing commonplaces are poured out daily and which escapes, in large measure, the competence of any one man.* Since the area for all fruitful reflection is encumbered by knotty and prejudicial diagrams, the first task must be to clear an empty space in which to inscribe some concepts and some measures appropriate to the historical and sociological situation of the Islamic countries. However, the situation itself is very little understood because of the very backward state of modern Islamological studies. Under these conditions, it will be understood that theoretical and practical thought cannot avoid encountering obstacles in the question of Islam's development. True scientific research consists in posing real problems well, not so much in defining more or less durable solutions. That does not mean that theory must develop in parallel with practice: the decisions of political man have such a greater import because they are inscribed in a problematic at once large and rigorous. We shall try to surmount the obstacles that hinder reflection and distort the results of the best-intentioned action, by (1) discarding the false problems and (2) posing the essential question.