Bankov’s Razor Versus Martinelli’s Canon. A Confrontation Around Biosemiotics

Biosemiotics 1 (3):397-418 (2008)
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Abstract

This article is a discussion of the critical remarks raised by Kristian Bankov in a notion called Bankov’s razor, about some foundational elements of the biosemiotic paradigm. The elaborated form of the “razor” includes three main questions on biosemiotic ideas, namely: 1) the philosophical grounds of the biosemiotic discourse, 2) the scientific output of biosemiotics, and 3) the ethical consequences of some biosemiotic presumptions (this latter, given its scopes and extension, is left for a future occasion). Such questions are commented and challenged by Dario Martinelli, from a point of view that is primarily that of the zoosemiotician, therefore an insider of biosemiotics. In order to set the readers’ expectations in the right direction, it shall perhaps be fair to inform them that the style of the article is rather sui generis, and can hardly be classified within the genre of academic essays. Tones and terminology are more reminiscent of a philosophical pamphlet written in dialogical form. Hopefully, this choice will not compromise the scientific content of the article

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Axiomatizing Umwelt Normativity.Marc Champagne - 2011 - Sign Systems Studies 39 (1):9-59.

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The case for animal rights.Tom Regan - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press. pp. 425-434.
Collected papers.Charles S. Peirce - 1931 - Cambridge,: Belknap Press of Harvard University Press.
The Case for Animal Rights.Tom Regan - 1985 - Human Studies 8 (4):389-392.
Signs of Meaning in the Universe.Jesper Hoffmeyer - 1996 - Advances in Semiotics (Hardcov.

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