A Vida sem Dobra nem Réplica: Jean-Luc Marion (J.-L.M.)/Michel Henry (M.H.)

Revista Portuguesa de Filosofia 66 (1):129 - 140 (2010)
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Abstract

A fenomenologia de Michel Henry e Jean-Luc Marion caracteriza-se por uma redefiniçāo da filosofia que nos introduz num universo de conceitos de interesse crescente para as ciências da saúde. A consignaçāo do ego ao corpo dotado de sentidos inverte a ordem lógica dos pnncípios da filosofia de Descartes - ciência; fundaçāo das ciências; metafísica; moral/moral; metafísica; fundaçāo da ciência; ciências - de tal modo que vemos substituídas, em Jean-Luc Marion, as Meditações Metafísicas pelas Meditaçōes Eróticas. É neste processo que Michel Henry se torna, para Jean-Luc Marion, determinante: a declinaçāo do ego à fenomenologia do sentir abre-nos a um novo futuro fenomenològico. Nele a ética revela-se como a verdade da forma de vida daquele que vive num corpo dotado de sentidos. Michel Henry and Jean-Luc Manon's phenomenology has re-defined philosophy and has opened us to an universe of increasingly interest concepts of health sciences. The declination of the ego in a body endowed by senses has reversed the logical order of Descartes's philosophical principles - science, foundation of science, metaphysic, ethics/ethics, into metaphysic, foundation of science and sciences - in such a way that Jean-Luc Marion ended to replace the Metaphysics Meditations by the Erotic Meditations. It is why Michel Henry was so determinant to Jean-Luc Marion: the declination of the ego to the phenomenology of feelings is leading us to a new phenomenological future. In it, ethics reveals to be a real and true way of life of those who live in a body endowed by senses

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