Shifting sands or stumbling blocks? Ethical foundations in a pluralist society
The Australasian Catholic Record 94 (3):319 (2017)
Authors |
|
Abstract |
Mackinlay, Shane The opening of the legal year is marked by many events, including a range of religious celebrations. These celebrations are part of a long tradition, dating back nearly eight hundred years. The first religious ceremony recorded as marking the start of the legal year was a Mass celebrated in Notre Dame Cathedral in Paris in 1245. Then, it would have been a completely obvious thing to do, as it was unquestioned that those holding civic authority did so only because it had been entrusted to them from God, and that they exercised it on his behalf. A range of powerful symbols made this relation very evident. The religious character of weighty ceremonies such as coronations was complemented by the integral place of faith in the broader culture; religious belief was not so much chosen as an expression of individual commitment, but was simply one characteristic among many others of national culture and identity.
|
Keywords | No keywords specified (fix it) |
Categories |
No categories specified (categorize this paper) |
Options |
![]() ![]() ![]() ![]() |
Download options
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Rejoinder to Nucci's "Morality, Religion and Public Education in Pluralist Democracies".Robert Kunzman - 2003 - Journal of Moral Education 32 (3):271-273.
Morality, Religion and Public Education in Pluralist Democracies: A Reply to Kunzman.Larry Nucci - 2003 - Journal of Moral Education 32 (3):263-270.
What is Religious Education For?Argues Melissa Lane - 2010 - The Philosophers' Magazine 48 (48):66-72.
An Internalist Pluralist Solution to the Problem of Religious and Ethical Diversity.Victoria S. Harrison - 2012 - Sophia 51 (1):71-86.
Trends and Problems in Contemporary Ethical Reflection: A Bibliographical Essay.Edward LeRoy Long Jr - 1983 - Journal of Religious Ethics 11 (1):3 - 22.
Trends and Problems in Contemporary Ethical Reflection: A Bibliographical Essay.[author unknown] - 1983 - Journal of Religious Ethics 11 (1):3-22.
On Felix Adler’s “The Freedom of Ethical Fellowship”.Piers Norris Turner - 2014 - Ethics 125 (1):208-210,.
The Inception and Displacement of Confucianism: From History as the Base of Culture to Historicism and Shifting Sands.Joseph R. Levenson - 1963 - Diogenes 11 (42):65-80.
Ethical Issues in Six Religious Traditions.Peggy Morgan & Clive Lawton - 2007 - Columbia University Press.
A Sketch for a Ricoeurian Hermeneutics of Religious Identity.Jefferson Macariola Chua - 2013 - Journal for the Study of Religions and Ideologies 12 (34):57-80.
Kierkegaard, the Self, Authenticity and the Teleological Suspension of the Ethical.Gavin Rae - 2010 - Critical Horizons 11 (1):75-97.
Understanding Faith: Religious Belief and its Place in Society.Stephen R. L. Clark - 2009 - Imprint Academic.
What Place Does Religion Have in the Ethical Thinking of Scientists and Engineers?Rev’D. Ian StJohn Fisher - 1996 - Science and Engineering Ethics 2 (3):335-344.
Courting Epistemology: Legal Scholarship, the Courts, and the Rationality of Religious Belief.Jonathan Fuqua & Shannon Holzer - 2014 - Oxford Journal of Law and Religion 3 (2):195-211.
Analytics
Added to PP index
2017-09-29
Total views
6 ( #1,137,660 of 2,519,871 )
Recent downloads (6 months)
1 ( #406,012 of 2,519,871 )
2017-09-29
Total views
6 ( #1,137,660 of 2,519,871 )
Recent downloads (6 months)
1 ( #406,012 of 2,519,871 )
How can I increase my downloads?
Downloads