Christian Bioethics 13 (2):225-244 (2007)
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Abortion is an especially salient issue for considering the general problematic of religiously based conversation in the public square. It remains deeply divisive, fully thirty-four years after Roe v. Wade. Such divisiveness cannot be interpreted as merely an expression of profound differences between “secular” and “religious” voices, because differences also emerge among Christian denominations, reflecting different sources of moral authority, different accounts of moral discernment, and different judgments about the appropriate relations between law and morality in the context of pluralism. As this paper explores, however, despite those differences, a generally identifiable “Christian” position concerning the moral status of abortion can be distinguished from secular philosophical judgments on the issue, which is important for Christian engagement with public policy debate.
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DOI | 10.1093/13803600701473646 |
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References found in this work BETA
Introduction to Jewish and Catholic Bioethics: A Comparative Analysis.Aaron L. Mackler - 2003 - Georgetown University Press.
Protestant and Roman Catholic Ethics: Prospects for Rapprochement.James M. Gustafson - 1978 - University of Chicago Press.
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Citations of this work BETA
At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr.B. A. Lustig - 2011 - Christian Bioethics 17 (3):315-327.
Engelhardt’s Diagnosis and Prescription: Persuasive or Problematic?B. Andrew Lustig - 2018 - Journal of Medicine and Philosophy 43 (6):631-649.
Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum?Mark J. Cherry - 2007 - Christian Bioethics 13 (2):129-138.
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