This article analyzes the evolution of the land ethic re-presented by J. Baird Callicott over the last two decades under pressure from the charge of misanthropy and ecofascism. It also traces the development of Callicott?s own ethical system, and examines its most current phase both in itself and in relation to his other theoretical commitments, including his particular version of moral monism, and his communitarian critique of egalitarianism. It concludes that Callicott?s communitarianism is by itself insufficient to fund an adequate environmental ethic, and that for the sake of self-consistency he should either discard his moral monism or else further revise his ethical system.
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DOI 10.1080/002017401316922444
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References found in this work BETA

The Case for Animal Rights.Tom Regan - 1983 - University of California Press, C1983.
The Case for Animal Rights.Tom Regan & Mary Midgley - 1986 - The Personalist Forum 2 (1):67-71.
The Case for Animal Rights.Tom Regan - 1985 - Human Studies 8 (4):389-392.

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Citations of this work BETA

Making and Finding Values in Nature: From a Humean Point of View.Y. S. Lo - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (2):123 – 147.
The Land Ethic and the Significance of the Fascist Objection.Håkan Salwén - 2014 - Ethics, Policy and Environment 17 (2):192-207.

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The Land Ethic Today.J. Baird Callicott - 1993 - Topoi 12 (1):41-51.
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