Abstract

The subject of the action and the politician, introduces to us necessarily in the consideration of the problem of the power. Arendt talks about the term to be able, like the human capacity to act of arranged way. For our author, the power never belongs to an individual but to a group of individuals and continues existing while the group stays united. In other words, a man must be able when he acts in name of a group of people; without the consent of the group, the person lets have to be able. The man like individual, by itself, lacks only being able has power. We shared this notion of being able totally, considering to Arendt like one of the authors who better have analyzed it distinguishing it of the force (or violence), giving of him a definition us that ejemplariza resulting his “ontologic status” as makes specific of the voluntary organization of individualities, and founding it on basic the human condition of the plurality. Arendt understands clearly that to the power she only can oppose to it him the force or violence, but this one cannot really replace it: the violence is not for her to be able, but destructive of being able: “But the violence is able well to destroy to the power, never can become its substitute. From it is the frequent political combination of force and deficiency of being able there.”