Abstract

In Being and Time, Heidegger proposes that the worldhood (essential structure) of the world is constituted by significance, which is what enables us to discover things within-the-world and put them to use. But this conception of worldhood does not take the role of the body in constituting the phenomenon of the world into account. Inspired by Merleau-Ponty’s analysis of the body in Phenomenology of Perception, I have tried to develop a new conception of worldhood in terms of the body using his methodology. I conclude that the possibility of moving (the body) is an essential structure of the world that is equally primordial with the significance of the world, and that together they make up the world we live in. In addition, I suggest that Heidegger has come close to developing such a new conception of worldhood in his Zollikon Seminars.