Abstract

In terms of Husserl's phenomenology, the "facts" usually referent in the real world in all occurred practical or situation , a non-rational and accidental there area. The "essence" is required that the nature of things the same idea , with absolute and inevitable features. According to the "facts" and "nature" is basically a group of opposing concepts, or association between the two, but should not be confused with each other. On the other hand, Husserl is clearly not as "facts" and "essence" of the two is completely against the concept of mutually exclusive, on the contrary that originally belonged to the accidental fact that the field experience also has the nature of transcendence and absolute . How should this point to understand it? This paper attempts to the above question is to clarify the issue. In this article, I aim at showing how Husserl explains the concept of "factum" in his phenomenology. There are three main focuses in my research: Firstly, I will elucidate the essence of fact which is constituted by the transcendental subjectivity. Secondly, I intend to demonstrate how Husserl can characterize the factum as "absolutness" and "nonnecessity". On the basis of that, finally, I will clarify the difference between "contingence" and "nonnecessity" of factum.