Hypatia 22 (4):146-162 (2007)
| Abstract |
Recent works have recovered the ethical and political value of shame, suggesting that if shame is felt for the right reasons, toxic forms of shame may be alleviated. Rereading Hannah Arendt's biography of the “conscious pariah,” Rahel Varnhagen,Locke concludes that a politics of shame does not have the radical potential its proponents seek. Access to a public world, not shaming those who shame us, catapults the shamed pariah into the practices of democratic citizenship.
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| DOI | 10.1111/j.1527-2001.2007.tb01325.x |
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References found in this work BETA
Unbearable Weight: Feminism, Western Culture, and the Body.Susan Bordo - 1993 - University of California Press.
[Book Review] the Theory of Communicative Action. [REVIEW]Jurgen Habermas - 1990 - Ethics 100 (3):641-657.
Femininity and Domination: Studies in the Phenomenology of Oppression.Sandra Lee Bartky - 1990 - Routledge.
States of Injury: Power and Freedom in Late Modernity.Wendy Brown - 1995 - Princeton University Press.
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Citations of this work BETA
Gender and the Politics of Shame: A Twenty‐First‐Century Feminist Shame Theory.Clara Fischer - 2018 - Hypatia 33 (3):371-383.
When Shaming Is Shameful: Double Standards in Online Shame Backlashes.Karen Adkins - 2019 - Hypatia 34 (1):76-97.
For Shame: Feminism, Breastfeeding Advocacy, and Maternal Guilt.Erin N. Taylor & Lora Ebert Wallace - 2012 - Hypatia 27 (1):76-98.
Settler Shame: A Critique of the Role of Shame in Settler–Indigenous Relationships in Canada.Sarah Kizuk - 2020 - Hypatia 35 (1):161-177.
The Moral Risks of Online Shaming.Krista Thomason - 2021 - In Oxford Handbook of Digital Ethics. New York, NY, USA: Oxford University Press.
View all 9 citations / Add more citations
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