Is mencius' doctrine of 'extending affection' tenable?

Asian Philosophy 14 (1):79 – 90 (2004)
  Copy   BIBTEX


In his doctrine of 'extending affection' (tui en), Mencius holds that one can transform particular consanguineous affection into universal humane love by the way of 'taking this heart here and applying it to what is over there'. Through a critical analysis of the text of the Mencius, it is attempted to argue that although this doctrine can combine the two mainstays of Confucian thought, i.e., filiality and humaneness, into an integrated unity, it is not tenable within the Confucian framework in the light of the fundamental spirit of Confucianism, especially in the light of the principle of 'love with distinctions' advocated by Mencius himself, which definitely gives consanguineous affection the supreme position in human life.



    Upload a copy of this work     Papers currently archived: 93,296

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library


Added to PP

16 (#935,433)

6 months
41 (#98,786)

Historical graph of downloads
How can I increase my downloads?

References found in this work

A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge: Belknap Press of Harvard University Press.
The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
Mencius.Earle J. Coleman - 1972 - Philosophy East and West 22 (1):113-114.
The Works of Mencius.James Legge - 2011 - Courier Corporation.

Add more references