Authors
John Lippitt
University of Hertfordshire
Abstract
In recent commentary on Kierkegaard’s Works of Love, a distinction is commonly drawn between ‘proper’ and ‘selfish’ forms of self- love. In arguing that not all vices of self-focus can be captured under the heading of selfishness, I seek to distinguish selfishness from self-centredness. But the latter vice has a far more handsome cousin: proper self-focus of the kind necessary for ‘becoming a self’. As various feminist thinkers have argued, this will be missed if we valorise self-sacrifice too uncritically. But nor need the latter concept be ditched. By distinguishing varieties of self-sacrifice, we can see the importance of avoiding the all too easy slide from proper self-sacrifice to outright self-annihilation. And we can discover that this avoidance is aided by recognising a kind of pride as part of true self- love
Keywords Kierkegaard  Self-love  Self-sacrifice  Selfishness  Self-centredness  Pride
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DOI 10.1007/s11153-009-9201-5
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References found in this work BETA

Nicomachean Ethics.H. Aristotle & Rackham - 1968 - Harvard University Press.
The Ethics of Authenticity.Charles Taylor - 1992 - Harvard University Press.
Summa Theologica.Thomasn D. Aquinas - 1274 - Hayes Barton Press.

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Citations of this work BETA

Purpose as a Moral Virtue for Flourishing.Hyemin Han - 2015 - Journal of Moral Education 44 (3):291-309.
Mereological Composition in Analytic and Buddhist Perspective.Nicholaos Jones - 2021 - Journal of the American Philosophical Association 7 (2):173-194.
D. Z. Phillips' Contemplations on Religion and Literature.Mikel Burley - 2012 - International Journal for Philosophy of Religion 71 (1):21-37.

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