Abstract

Intentional Mentalism is the view that mental intentionality is primary to non-mental intentionality and that the latter is derived from the former. In this article I examine three views which have been taken to motivate Intentional Mentalism: conventionalism as invoked by Searle, Gricean pragmatism, and the language of thought hypothesis. I argue that none of these views motivates Intentional Mentalism, and that, in fact, the former two imply its rejection.