The Concept of "Three Periods" and "Retribution for Good and Evil"-An Exemplificative Analysis of the Path of Buddhist Thoughts in China

Modern Philosophy 1:90-95 (2006)
  Copy   BIBTEX

Abstract

Buddhism in India, "III" and the karma theory is that the Chinese people's religious ideas and beliefs have a significant impact theory. However, the Chinese Buddhist theory of karma is no longer the original sense of the Indian Buddhist thought, a mix of large number of Chinese traditional thinking. This paper examines the III Indian Buddhist concept of karma on the soul of China on the integration of thought and poetic justice process, and trying to Chinese Buddhism Buddhist theory to explain the process of change and development. In the Indian Buddhism, the doctrines of "the three periods " and "retribution for sin " is the significant influential theory to Chinese's religious thought and faith. But the Chinese Buddhism's theory of retribution for good and evil is already not any more the original Indian Buddhistical thought, and it is blended with massive Chinese traditional thoughts. This article inspects the fusion process between the doctrines of the three periods, of the retribution for sin in Indian Buddhism, and the doctrines of the retribution for good and evil, of the psyche in the Chinese traditional thought, and attempts through the evolutional sequence and theoretical path of Buddhist thoughts in China to explain the change and the development of Buddhism's theory

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,349

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Buddhist Impact on Chinese Culture.Xing Guang - 2013 - Asian Philosophy 23 (4):305 - 322.
Western Studies in Indian Buddhist Logic-Epistemology.Yuguang Liu - 1998 - Philosophy and Culture 25 (12):1160-1173.
Zhu Dao-sheng's Doctrine about Nirvana and Buddh-nature.Ji Lee - 2003 - Philosophy and Culture 30 (7):3-15.
Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods.Leonid E. Yangutov - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:69-75.
A Modern Buddhist Monk-Reformer in China: The Life and Thought of Yin-Shun.Po-yao Tien - 1995 - Dissertation, California Institute of Integral Studies
Chinese Buddhist Religious Disputation.Mary M. Garrett - 1997 - Argumentation 11 (2):195-209.

Analytics

Added to PP
2015-02-05

Downloads
0

6 months
0

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references