Memory and Personal Identity in Spinoza

Canadian Journal of Philosophy 35 (2):243-268 (2005)
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Abstract

Locke is often thought to have introduced the topic of personal identity into philosophy when, in the second edition of theEssay,he distinguished the person from both the human being and the soul. Each of these entities differs from the others with respect to their identity conditions, and so they must be ontologically distinct. In particular, Locke claimed, a person cannot survive total memory loss, although a human being or a soul can.

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Martin Lin
Rutgers - New Brunswick

Citations of this work

Memory.Kourken Michaelian & John Sutton - 2017 - Stanford Encyclopedia of Philosophy.
Spinoza on Composition, Causation, and the Mind's Eternity.John Grey - 2014 - British Journal for the History of Philosophy 22 (3):446-467.
Spinoza on Composition, Monism, and Beings of Reason.Róbert Mátyási - 2020 - Journal of Modern Philosophy 2 (1):1-16.
Individuation and Death in Spinoza’s Ethics: The Spanish Poet Case Reconsidered.Davide Monaco - 2019 - British Journal for the History of Philosophy 27 (5):941-958.

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References found in this work

Personal identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
Spinoza.Alan Donagan - 1988 - International Journal for Philosophy of Religion 40 (2):119-121.
Descartes and Spinoza on Persistance and Conatus.Daniel Garber - 1994 - Studia Spinozana: An International and Interdisciplinary Series 10:43-68.

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