In the theater the fictional Dr. Kelekian’s relief that he does not have to talk to family members about his patient’s cancer treatment draws uneasy laughter from the audience. Doctors, patients, and family members alike recognize the situation, even if hearing it so baldly expressed discomfits them.Why do physicians and other health care professionals, including lawyers and bioethicists, so often view families as “trouble”? And why do families so often see medical professionals as uncaring and uncommunicative? Presumably everyone wants the same goal—recovery or the best possible outcome for the patient. And yet trouble clearly exists. We do not see the problem as one of “dysfunctional families” or “callous doctors,” although there are undoubtedly many of each.
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DOI 10.1111/j.1748-720X.2000.tb00311.x
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References found in this work BETA

Is There a Duty to Die?John Hardwig - 1997 - Hastings Center Report 27 (2):34-42.
Encyclopedia of Bioethics.Robert Veatch & T. W. Reich - forthcoming - Encyclopedia of Bioethics.
Mediating Bioethical Disputes.Nancy N. Dubler - 1994 - United Hospital Fund of New York.

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