Hobbesian Internationalism: Anarchy, Authority and the Fate of Political Philosophy

London, Vereinigtes Königreich: Palgrave Macmillan (2019)
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Abstract

This book sets out to re-examine the foundations of Thomas Hobbes’s political philosophy, and to develop a Hobbesian normative theory of international relations. Its central thesis is that two concepts – anarchy and authority – constitute the core of Hobbes's political philosophy whose aim is to justify the state. The Hobbesian state is a type of authority (juridical, public, coercive, and supreme) which emerges under conditions of anarchy ('state of nature'). A state-of-nature argument makes a difference because it justifies authority without appeal to moral obligation. The book shows that the closest analogue of a Hobbesian authority in international relations is Kant's confederation of free states, where states enjoy 'anarchical' (equal) freedom. At present, this crucial form of freedom is being threatened by economic processes of globalisation, and by the resurgence of private authority across state borders.

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Chapters

Challenges: Globalisation and the Resurgence of Private Authority

This final chapter addresses two major challenges to the perspective of Hobbesian internationalism developed in this book: globalisation and the resurgence of private authority. Processes of globalisation, global governance, and Foucauldian governmentality have been associated with the spread of age... see more

Hobbesian Internationalism: Hobbes Meets Kant

In the previous chapter, Hobbes’s theory of international relations was reconstructed working from his conception of a domestic state of nature or ‘anarchy’. The result was to identify two mutually opposed models—a world state model or an international anarchy model—together with a more ambiguous no... see more

Hobbes and the International Anarchy

Part II of this book examined the multiple conceptions and models of Hobbes’s state of nature, articulated in The Elements, De Cive, and Leviathan. Part III is devoted to Hobbes’s theory of international relations. This chapter takes up the problem of an international state of nature, or internation... see more

The State of Nature in Leviathan

This chapter shows that in Leviathan Hobbes has changed some key concepts as well the basic model of the state of nature. The analysis defends a structuralist reading of the state of nature which presents Hobbesian individuals as free and equal beings interacting inside a finite realm. This constitu... see more

The State of Nature in De Cive

This chapter continues the analysis of Hobbes’s state of nature by focussing on De Cive . Its central thesis is that even though De Cive modifies the earlier set of arguments for a state of nature from The Elements, Hobbes’s conclusions are broadly consistent with the early work. Three modifications... see more

The State of Nature in The Elements

Hobbes specialists have been divided over the question whether Hobbes’s major works on morality, law, and politics—The Elements, De Cive, and Leviathan—constitute a unity or whether there are philosophically significant discontinuities. This book makes a case for a discontinuous reading. The hypothe... see more

Authority and the Problem of Political Philosophy

The fundamental problem of political philosophy—Why should there be a state?—supposes both a definition of the state and an argument for its justification. The central thesis of this book is that Hobbes formulates this problem as a relation between authority and anarchy—or what Hobbes calls a ‘state... see more

Introduction: Reading Hobbes as a Theorist of Anarchy and Authority

This chapter introduces the central thesis of the book: that Hobbes is best read as a theorist of authority and anarchy . Anarchy is shown to be the grounding mechanism for the state in Hobbes’s political philosophy. This differentiates Hobbes’s position from that of contemporary political philosoph... see more

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Silviya Lechner
King's College London

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