Abstract

Kant’s moral theory is sometimes thought to mandate public welfare provision on grounds of beneficence or Kant’s commitment to freedom. However, at no point does Kant argue for welfare in these ways. Instead, the rationale he offers is that public welfare provision is instrumentally necessary for the security and the stability of the state. I argue that this is no oversight on Kant’s part. I consider plausible alternative arguments for public welfare provision, and show why Kant does not espouse them. I conclude that the only viable Kantian justification for welfare is just the one Kant gives.